My Rest - My Rescue!
Jesus is Lord of the Sabbath
Why is it a “Blue Monday” for most people?
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Man has an inbuilt proclivity to work hard and long.
Intrinsically tied to that proclivity is his identity, derived from what is called a “good work ethic”, a moral propensity that builds significance and worth in humans. But relentlessly putting our hand to the plough with the sweat of our brow inevitably means something gets neglected (which, ironically, is not ethical!) Remember, that because of the fall of man, we eat from the ground with “pain”, with some of our work producing “thorns and thistles” (Gen 3:17-19); perhaps a “prickly” marriage, or “painful” children, or “thorny” issues, or “scratchy” relationships, or damaged health - something gets weakened. And let’s not forget the incentivising “carrot” of making more money - which weakens, not only our immunities, but our character, where we “pierce” ourselves through with many griefs! (1 Tim 6:10)
God looks down on all of this, and says, “They’re getting pretty tired! If they don't have a break, they will break!” So, He breaks His own Son on a cruel cross for you and I, by piercing him through with the grief-load of mankind, crowning Him with the curse of thorns in His blood-sweat brow! He let Jesus carry the weight of the world on His shoulders so that you and I don't have to! All of which is intended, amongst other things, to help us rediscover a rhythm of recovery for mankind called the Sabbath, a day of rest, historically patterned to point us to the one who is the Sabbath, Jesus Christ, who dawns in on the blur of our busyness with these words: "Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. 29 Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. 30 Keep company with me and you'll learn to live freely and lightly." [Matthew 11:28-30 (MSG)] Hence, Jesus’ definitive statement in Luke 6:5 “The Son of man is Lord of the Sabbath”.
Life, then, is like a dance - it has steps and sequences - and the Author of life has placed His rhythm into every facet of it:
- Our hearts beat in and out (not just “in”, or just “out”, but rhythmically, to keep us alive)
- Rotational (and unstoppable) cycles of day and night unfold
- Rotational (and unstoppable) seasons of Summer, Winter, Autumn, and Spring, visit, and re-visit
- We are awake in the day to work and love, and then we have the gift of sleep at night
- There is a time to sow and a time to reap
- There are 6 days to work, and a seventh day to rest (to keep us truly alive!)
When we move in sync with God’s rhythms on His great dance floor, we live well and healthy; when we get distracted, or try to find our own “groove”, we end up stepping on His toes, and things get quite “prickly” quite quickly!
Historians say that when generations look back on this (our) period, it will be called the “Age of Anxiety”. And there are all manner of associated maladies that come with this “prickly” condition, like:
- stress
- fear
- poor performance
- failure
- depression
- perpetual weariness
- tardiness
- headaches
- upset stomach and ulcers
- high blood pressure
- chest pains
- insomnia or disrupted sleep, etc…
Generally, a real loss of well-being for the human being! Research tells us that 75 to 90% of all doctor’s office visits are for stress-related ailments.
Whenever we lose the original (or the Origin), it is important to rummage thru the rubble of our historical ruins to see if we can find the point of deviation, and regain our centre, in order to get back on track. With that said, please allow me to ‘take you back’ a little bit on how the Rabbis view the gift of the Sabbath:
According to Gen 2:2, God finished His work and rested on the 7th day. Was He exhausted? Well, no - the Scripture says he can't get exhausted - but we can! And that is why God brings the Sabbath to mankind, so that He can be kind to man!
Rabbinical teaching is that, when God ended His work, he rested His soul (life) into all that He had created, thus bringing permanence to everything. Creation was without inner life before the Sabbath; the Sabbath animates creation!
When we read in Ex 20:11 “For in six days God made the heavens and the earth”, the correct Hebrew here is, “For six days God made the heavens and the earth” - the difference being that God only put power into creation for 6 days, never fashioning it into permanence or perpetuity! But with the Sabbath, God refreshes and revives creation for another six days (Can you see the rhythm?!) Therefore, in the Jewish mind, each Sabbath, God renews creation!
Consider the practical application of observing a personal Sabbath rest in our fast-paced, out of rhythm world: We’re saying that, in that day, God presses the refresh button, we get rebooted, He rejuvenates us, revives us, refreshes us, restores us, makes us kinder, more patient, and Oh! what a difference we could make to this world in that condition! And with all of that, He brings permanence to the work of our hands. Our fruit remains.
My prayer is that you wouldn't debate about whether the Sabbath is Old or New, or Saturday or Sunday or every day, but rather that you would see it as a day of rest where you can recoup, reflect and recommit to God. We have to stop in order to start. Or, to put it another way, where we stop, God starts! We cannot simply keep going hammer-and-tongs, expecting to make an impact on this world when our potency is being systematically depleted by our neglect! We need to move in rhythmic cycles of rejuvenation, or else we will grind to an inevitable halt! Which most people do - prematurely!
It is important for me to give you this understanding of the Sabbath, especially as we look at Luke and watch the Son of Man break into the scene to announce that He is Lord of the Sabbath. (I suppose a good question would be: “If Jesus is Lord of the Sabbath, then do you have a Sabbath that He can be Lord of?”)
Let’s have a look at how Jesus contextualises the Sabbath:
Luke 6:1 On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.
2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”
3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him:
4 how he entered the house of God [Mark: in the time of Abiathar the high priest] and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” [Mark 2:27 And he said to them, “The Sabbath was made for man, not man for the Sabbath.]
5 And he said to them, “The Son of Man is lord of the Sabbath.”
[Matt 12:5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.”]
Here is Jesus’ setting for the Sabbath story from 1 Sam 22:20, from which we derive 6 Sabbath benefits (coincidentally, one for each day, perhaps):
1. David takes the Bread of Presence out of the temple for his men, together with the sword of Goliath. The Bread of Presence is Holy to the Lord, and by Law, reserved only for the priests
- What this foreshadows is that Jesus is the Bread of Presence from Heaven (John 6), accessible for the entire priesthood of all believers, and we carry His Presence thru Sabbath rest.
- Sabbath rest rejuvenates us to fight other “giants” - the Word is our sword!
- Also, it is a picture that mercy is higher than ceremonial law (Ps 51)
2. The drama of this story is that Doeg kills all 85 priests, and exterminates their entire town, leaving Abiathar alone to serve David as priest!
- This signifies the end of the Levitical priesthood, and points to one High Priest and Mediator, who is to come, bringing PERMANENCE to Christ alone as High Priest and Lord of the Sabbath
- It also foreshadows the fact that in order to usher in the Sabbath rhythm, it is going to cost Jesus His life!
3. Now Jesus mentions that it was in the time of Abiathar the High Priest, but actually, it was Ahimilech, Abiathar’s father who was the High Priest. Clearly, though, Abiathar was the only one remaining after the massacre. I believe that Jesus mentions Abiathar as the last priest because his name means:
- “Father of Abundance”, and/or
- “Father is Pre-eminent”
- Which implies that as Lord of the Sabbath, Jesus brings the ABUNDANCE of Father to us through the Sabbath
- And He makes Father pre-eminent in our lives, locking down our significance and worth as children of God!
4. Jesus also says, “Something greater than the Temple is here” in reference to Himself
- What that means is that the Sabbath allows Christ to be ever-increasingly magnified in our lives!
- Traditional observances, religious relics, ceremonial practices all get eclipsed by the GREATER Christ!
5. When Jesus is Lord of our Sabbath, we do not condemn the guiltless!
- Consider how many judgements we make on “law-breakers”
- James tells us that “mercy triumphs over judgement!
- Sabbath rest takes the prickly-pear irritability out of our soul, the splintering beam out of our eye, where we look with kindness and mercy and compassion on law-breakers!
6. Because the Sabbath ushers in new life, as the Lord of the Sabbath, Jesus is Lord of the re-creation, Lord of the brand new creation (2 Cor 5:17-21)
- Jesus is Lord of the re-birth!
In conclusion, Jesus says, “The Sabbath was made for man, not man for the Sabbath”. Legalism always makes man a slave to what was designed for his good! We are not slaves! (1 Corinthians 7:23 You were bought with a price; do not become slaves of men) We are the FREE! And if we are the free, then we should have a FREE DAY! The problem is (and it’s always going to be a problem), is that we feel GUILTY about anything that is for free, including forgiveness and love and grace! We always feel like we need to do something because we feel guilty about being on the receiving end of forgiveness! By sitting doing nothing in a day, for instance, the buzzing busyness of the worker-bees within our souls, haunt us with the question, “Shouldn’t you be making honey?” But nothing is something in the hands of the Lord of the Sabbath!
Because the Sabbath was made for man, it is designed to give life and permanence to all our preceding labours, and it strengthens us for our forthcoming labours. For six days we work, and nothing of life is beyond those six days until we stop, and bless the work of our hands with the Sabbath:
Psalm 90:17 Let the favour of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!
God gives permanence to our fruitfulness thru the Sabbath. We have fruit that remains!